Category Archives: Getting To Know/History

What is genetic counseling?

By: Grace Blumer-Lamotte

According to JACC Journals, genetics counseling is “The process of helping people understand and adapt to the medical, psychological, and familial implications of genetic contributions to disease.”

The mode and risk of inheritance is clinically assessed with the family history. Some diseases may be genetic while others are not. According to JACC Journals, “Establishing the mode of inheritance identifies relatives who are at risk of disease development. Most CMPs are typically inherited as an autosomal dominant trait as a result of a single gene defect capable of causing the trait (i.e., monogenic origin). Thus, there is a 50% risk for first-degree relatives to be affected by the same condition.”

Genetic counselors help by identifying families that could be at a possible risk of a genetic condition. They provide a space for families to understand and analyze family history/inheritance patterns. They also assist with making the hard decisions. 

If you are interested in becoming a genetic counselor out of high school, you have to complete an accredited master’s program in genetic counseling. You also need to have a masters degree in genetic counseling. According to FNU, “To earn a master’s degree you usually need to complete from 36 to 54-semester credits of study (or 60 to 90 quarter-credits). This equals 12 to 18 college courses. Students typically spend between two and three years studying to earn a master’s degree, but it is possible to earn some degrees in just one year.” The master degree’s program is definitely harder than getting an undergraduate degree. 

There are also many influencers that have gone through genetic counseling. They may not openly share their experiences with their followers but some promote it. A certified Genetic Counselor that’s on Instagram @ dena.dna. I have explored her page a bit and it is very educational and purpose filled. Dena DNA has 2,720 followers. Another person that has gone through genetic counseling is a person on Snapchat. Their Snapchat is called, ‘Born Different’. They have 6.50 million followers.

One thing I learned from the dena.dna Instagram page is answers to commonly asked questions. Such as, “When should I start colon cancer screening?”. This is answered in her most recent post. There are also a lot more posts answering questions about genetic counseling.

‘Born Different’ is about people as they challenge stereotypes, break down barriers and battle to prove they have what it takes to succeed. The stories are all about how they have overcome something that some people didn’t think is possible. There are 23 seasons, with around 10 episodes per season. One of the most recent stories (March 21st, 2022) is about how this girl’s boyfriend helped cope with her severe Tourette’s. I have watched a couple of episodes myself, and I find them very breathtaking and addictive to watch.

Lin-Manuel Miranda bio

By: Mila Hart

Lin-Manuel Miranda was born on January 16, 1980 in New York City. His parents immigrated from Puerto Rico. He grew up in a Hispanic neighborhood in northern Manhattan called Washington Heights.

Lin-Manuel went to a public high school around Washington Heights, and it was in high school where he found his love for theater arts. All throughout high school Lin-Manuel was a part of his school’s plays and musicals. In high school he started to write the play ‘In the Heights’ at the age of 17. Later he went on to go to a very prestigious college for theater arts called Wesleyan College.

In 2002 Lin-Manuel worked with other directors and playwrights to put on ‘In the Heights’. After premiering in Connecticut, in 2005, and opening at the 37 Arts Theater off-Broadway, in 2007, ‘In the Heights’ went to Broadway in March of 2008.

After performing ‘In the Heights’ on Broadway, the musical went on a North American tour from 2009-2011, and later went on to be performed all around the world. In 2018 Warner Bros acquired the film rights for ‘In the Heights’ and set a release date for June 26th, 2020. For the next year, actors were casted and filming began in June of 2019. Due to the COVID-19 pandemic the film was not able to be released until June 10, 2021.

Aside from ‘In the Heights’, Lin-Manuel Miranda has worked on a number of award winning projects and movies. Lin wrote, composed, and starred in the ever so popular broadway musical ‘Hamilton’. It’s the story of Alexander Hamilton and his contributions to history, told through the music styles of rap and hip hop. It has won numerous awards including a Tony, Grammy, and the Pulitzer Prize for drama.

Lin wrote the music for the latest Disney hit ‘Encanto’. The song “We Don’t Talk About Bruno” has broken records including becoming the first Disney track to top the U.S. chart since ‘Aladdin’s’ “A Whole New World” back in 1992.

Spies in World War ll

By: Ella Sutherland & Lauren Kottke

WWII was a brutal war that lasted 6 years, between the years 1939-1945. It was the largest and deadliest war. It was a global war with over 60 million people killed, and this includes many civilians.

Adolf Hitler was the man who started World War II. He was elected as Chancellor of Germany. It started when Germany invaded Poland. Britain and France then ended up declaring war on Germany. Germany didn’t like that, so Germany attacked Denmark and Norway, and soon after attacked Belgium, the Netherlands, and France. Germany won pretty fast.

The countries that were fighting alongside Hitler, were Japan and Italy, and on the other side of that was Great Britain and France as well as many others.

On May 8, 1945, Germany surrendered, ending the war in Europe, and on August 15, 1945, Japan surrendered, and World War II ended.

Obviously, many people were involved in the war. Have you ever wondered what spies did in World War II? We did, and we learned that spies influenced World War II in so many different ways. Some went undercover, some worked for both sides, and some even helped protect secret documents. These are three spies from World War ll that helped influence the war.

Spy #1 Josephine Baker

Josephine Baker was born and raised in St Louis. She left America when she was 19 in search of a greater life. In America she suffered the effects of the Jim Crow laws, which is a big reason why she left. At the time, Paris was a city full of people with big dreams, and Josephine was one of them.

After she landed a few small acting jobs in Paris, her career took off. People immediately fell in love with her charms and she was a hit.

What brought her into the OSS (Office of Strategic Services) was her fame. They recruited her because her fame was the perfect cover to be a spy. She could go to parties with important people and not be questioned. She specifically attended Italian and Japanese diplomatic parties in order to gather information on others joining the war.

Something she was known for was when she smuggled documents to general Charles de Gaulle and the French government with information about German troop movements. Over the years she made many impacts and helped the cause of the war.

Spy #2 Noon Inayat Khan

Noor Inayat Khan was born into royalty in India, but when the first war hit, she left Moscow for London and later on landed in Britain. From a young age she was passionate about doing courageous acts for other people’s good.

She joined the women’s auxiliary Air Force and immediately had a talent for operating the radios. She was later recruited by SOE (Special Operations Executive) and did training. After her training she went on to help maintain communications between London and France.

Spy #3 Virginia Hall

Virginia Hall was born into a wealthy family in Baltimore. But although she was rich, her life wasn’t easy. When she was younger she got into a hunting accident which resulted in her leg being amputated.

\As she grew up and the war became more apparent, Virginia’s ambitions to be a spy grew. She tried numerous times to become a spy, but was denied, until she had an encounter with an SOE agent. He ended up recruiting her and she was put as an undercover reporter.

She quickly began making connections and helped recruit more women spies into the field. Hall’s work is remembered as she helped bring liberation to parts of France.

As you can see, spies had a big impact on the war and had important roles. Many people overlooked women in the war before they learned that women made very good spies. We only named a few of the amazing spies that changed the course of the war. If you take anything away from this article, take away that spies saved so many lives and had such an important role in the war.

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Black History Month

Hope you had a great Black History Month. In February, we as a nation, celebrate African Americans for their contribution to society and their accomplishments. In 1964 author James Baldwin wrote about his time in school. He wrote: “I began to be bugged by the teaching of American history because it seemed that that history had been taught without cognizance of my presence.” His thoughts about the lack of the teaching of Black history spread. 

Nearly half a century earlier, the celebration of Black History Month began in the year 1926 as a week-long celebration created by Dr. Carter G. Woodson. Woodson is referred to as the “Father of Black History” by many. 

While Woodson was earning his master’s degree he witnessed how underrepresented African Americans were in history books and how it was taught to students. 

In 1926, Woodson launched “Negro History Week.” He choose the second week in February to celebrate so he could include Abraham Lincoln and Frederick Douglass’s birthdays. He wanted African Americans to be proud of where they came from and their heritage. 

After the launch of Negro History Week, schools worldwide organized local celebrations, established history clubs, and hosted performances and lectures. Decades after its creation, mayors in the country recognized Negro History Week.

During the Civil Rights movement, it evolved from Negro History Week to Black History Month. President Ford issued the first message on the observance of Black History Month. Presidents Carter and Reagan continued the tradition of celebrating African American contributions in their messages to the American people. In the month leading up to Black History Month, each president endorses a specific theme. This year’s theme was: “Black Health and Wellness,” which explored the legacy of Black scholars and medical practitioners.

According to BLS Educational Technology’s website, today we celebrate Black History Month by: supporting Black-owned businesses; learning about noteworthy Black figures and their contributions; donating to charities that support anti-racism, equity and equality; purchasing, reading, and sharing books by Black authors; supporting and learning about Black women; participating in online events, and attending Black History Month celebrations.

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Hippie culture in the 1960’s

By: Julia Swee

As the 50’s came to an end and the 60’s rolled around, a new subculture had begun to emerge known as the ‘hippies’. According to Britannica: Hippies were usually consistently white, middle class, 20 something year olds, who were considered the ‘baby boom’ generation.

There were multiple factors that contributed to the formation of the hippie culture. One of the main factors was the Vietnam war. The war had begun in 1955, and had immediately sparked frustration among the common youth. As the fighting continued, more and more opposition from the youth became apparent, and out of these feelings towards the war came a culture. 

The youth had felt alienated by the upper class society, and considered them to be dominated by materialism and repression. As the culture grew more and more, so called hippies began to formulate their own lifestyle. They experimented with communal living arrangements, often living with multiple other youths with the same beliefs. This formed communities of hippies who all shared the same ideologies. These communities often adapted vegetarian lifestyles based on unprocessed foods, choosing what they consumed very wisely. 

Within the culture, there was a practice of holistic medicine. This meant that when observing someone to determine their diagnosis, the whole body was taken into account. To the hippies, the whole body consisted of not just the body itself, but the mind, the emotions, and the environment, rather than just one isolated organ. The practice was meant to incorporate a wide range of health practices, focusing especially on the responsibility of self healing and self care. The community had begun to not only form their own way of life, but advanced ways of healing. 

Thinking back on the culture, when hearing the word ‘hippie’ most people’s minds travel to the unique style of the group. They were known for favoring bright, psychedelic colors and long hair. The style could be deemed as ‘unconventional’ by some, as much of the clothing incorporated very different styles than were commonly seen throughout the 60’s. As the hippie culture formulated their own style, many others began to feel inspired, allowing the culture to grow rapidly. 

Today, hippies are a motif of the 60’s. They remind us of the impact that everyday people can have on everyday life when they come together. Hippies have shown us that community is a wonderful thing that can benefit us in many different ways. 

Where did Saint Valentine’s Day come from?

By: Ella Tabor

Saint Valentine’s Day occurs on February 14th every year. On this day we celebrate love around the world by gifting our love interests chocolates, candies, teddy bears, flowers and more. Many have wondered “Where did this romantic tradition begin?”

My apologies to the romantics, however, the origins of Valentine’s Day have hardly anything to do with romance. Then why do we connect February the 14th with love?

Well, The legend roots itself in Christian and ancient Roman history. There are 2 versions of the story of Saint Valentine that are mainly told, the only real difference being their position in the church.

The legend depict Saint Valentine as a priest (or a bishop in the 2nd version) of Terni, who performed secret marriages to young lovers after the Roman emperor Claudius outlawed marriage for young men, believing that single men made better soldiers.

When Claudius caught wind of this, he ordered him to death. According to legend, while Valentine was imprisoned, he healed his captor’s blind daughter. He fell in love with her and before his beheading on February 14th, he sent her a letter.

This letter is believed to be the first Valentine’s greeting ever sent. He signed the letter with, “From your Valentine”. An expression still used to this day.

The validity of this story is argued. Historians have not decided between the 2, or if there is truth in either of them. “The two stories that everyone talks about, the bishop and the priest, they’re both so similar that it makes me suspicious”. Says Bruce Forbes, a professor of religious studies at Morningside college in Iowa.

Even though the story of Valentine was around, Valentine’s Day only started becoming a celebration of love starting in the Middle Ages, mainly thanks to English poet, Geoffrey Chaucer.

Around the 1370s, Chaucer wrote “Parliament of Fowls,” in this poem he said, “For this was on St. Valentine’s Day when every bird comes to choose its mate”. Inspired by Chaucer, soon others started writing their own poems of love called “Valentines” for their lovers.

Thus connecting February the 14th with love.

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Your rights cont.

By: Parker Rowen

The Fourth Amendment is probably one of the most important of all the amendments to understand, and be aware of, as it covers “search and seizure”. A search and seizure is being stopped by, and having the police take a look at your personal belongings. This is known as “inventory”, meaning any assets you may have (such as things on your person, your car, or your house) can be searched. There are quite a few cases within the law which set specific precedent against what does and doesn’t count as a reasonable search and seizure.

The first of these cases is ‘Terry v. Ohio’ (1968). Terry was seen with another man walking up and down the same street multiple times, each looking in the window of a jewelry store. Every time one walked down the block and looked into the store, they would return to the end of the block and talk with the person who was seemingly sizing up the place along with him. Eventually, another man joins the two, and goes down the block once himself; when they all regroup, they begin walking down another street. The officer who spotted this decided to follow these individuals. The officer assumed the men were planning an armed robbery, so they may have a gun. He followed these two and stopped Terry, then proceeded to pat him down.

They decided in this case, the cop had reasonable suspicion to pat Terry down. The actions of Terry couldn’t be defined as reasonable and normal (non-criminal) actions. Therefore, the cop was justified in his search.

This was very important for the concept of a search and seizure, this helped define what could be used as “reasonable suspicion” and lowered the standard for searches. The important piece to take away from this case, is that any and all search and seizures must be “justified at their inception”, meaning the officer must have “articulable facts” to back up the reason for the stop. An officer’s judgments based on speculation are not enough to justify a search, but instead, the facts presented to the officer at the time (in this case, Terry consistently walking up to the same store and peaking inside, along with conferring with another man after every time passing by).

The next case I would like to discuss is ‘St. Paul v. Uber’ (1999). This case was paramount in setting the standard for profiling. “Uber” was a white male, driving a truck registered to Mounds View, Minnesota, in the Summit-University Ave. area of St. Paul, a place at the time known for prostitution, around the hour of 2 a.m., with Uber fitting the profile for a man seeking prostitutes. Uber was seen driving around the same city block by a police officer twice within a 30 minute period; the officer found this behavior to be suspicious and indicative of some sort of criminal behavior, and ran Uber’s plates to discover his suspended license. The officer proceeded to pull him over. When this happened, it was found that Uber was intoxicated and was promptly arrested. The courts found that the facts of Uber’s appearance, or as to why he was in that neighborhood were not relevant, though the suspended license was enough to justify the stop.

An important note from this case is the relevance of why you were in a certain area at a certain time, and simply put: it isn’t. The court ruled that, so long as you are not disturbing the peace, or committing any unlawful acts on public property, you have no obligation to state a reason as to why you are there. You are not allowed to be pulled over for the reason of being in a neighborhood, whether a high-crime neighborhood or not.

The other important takeaway from this, is the “totality of circumstances”, which means that, alongside the articulable facts, less relevant pieces may be used as further justification for a search, such as the cop’s experience on the force, or the suspended license in this case.

 The final case I will be reviewing is ‘Alabama v. White’ (1990). This case was one defining the use of “anonymous tips”. White was found guilty for possession of cocaine, after an anonymous tip came in alerting the police to his behavior. The caller reported White to be leaving his apartment at a specific time, while carrying cocaine in a brown case, in his Plymouth station wagon, with a broken right taillight, and that he would be stopping at a motel at a certain time. Police decided to watch around the apartment, and when they saw a Plymouth station wagon leave and begin to take the most direct route to the motel, police stopped him around a block or two before the motel. When asked to look inside the vehicle, White consented. When they located a locked case matching the description of the one in which the cocaine was supposedly stored, the police requested White to unlock it, and once again, White consented. The police found and seized both marijuana, and cocaine within the case and White was quickly arrested.

The courts found this tip to be enough to justify the stop, as the facts were so specific they decided “Only someone with intimate detail of White’s personal life could know,” these types of facts.

The most important lesson to learn from this, is one about consent. The officers did not have enough information to justify looking within that case, but with White unlocking it at their request, anything found within the case was perfectly admissible as evidence in court via the “plain sight” rule (meaning if something is able to be seen, it is considered being presented to whoever may pass by, and therefore is considered public information).

Your rights against search and seizure are very important ones to understand. Oftentimes, the police will find an excuse to arrest you, and allowing them to search your person is just one tool you’ve given them to do so. There are very specific circumstances surrounding what justifies a stop. Knowing these are important for any defense you may have to make later in your life, and to protect you against tyranny, and abuse of the people, perpetrated by the government.

The Stanford Prison Experiment

By: Annika Getz

In August of 1971, the Stanford University psychology department led an experiment which was meant to test the effect of prison life on the inmates. Stanford psychology professor Philip Zimbardo constructed the “Stanford County Jail” in the psychology building basement. The cells were created by taking doors off of lab rooms, and replacing them with doors made specially with cell numbers, and steel bars. Inside the cells, there was room for three cots, and little else. There was a corridor which they called “The Yard”; this was the only place where the prisoners could walk, exercise, or eat. If a prisoner needed to use the restroom, he was blindfolded and taken down the hall, this way they didn’t know the way out of the prison. There was also a small closet opposite of the cells which was used as solitary confinement.

Cameras and intercom (which made it possible to bug the cells, as well as make announcements to the prisoners), allowed the experiment leaders to monitor the guards and prisoners at all times. There were no windows or clocks in the prison.

The guards and prisoners were college students, who had responded to an ad posted in the local newspaper. They were then given personality tests, and diagnostic interviews, so as to eliminate candidates with mental health issues, medical disabilities, or histories of crime or drug abuse. Over 70 applicants answered the ad, and 24 were left after the interviews. These 24 were randomly assigned to be either prisoners or guards, and promised 15 dollars a day for participating in what was supposed to be a two week experiment.

On the day of the experiment, the volunteers were gathered via a mock mass arrest. Real police cars came through and picked them up at their houses, and charged them with anything from a Penal Code violation to armed robbery. They were searched and handcuffed, in front of their families and neighbors, who of course, didn’t know of the experiment.

Once they arrived at the prison, they were met by the “warden”, who was an undergraduate at Stanford, David Jaffe. They were then fingerprinted and identified, and taken to a holding cell, where they were blindfolded and left to wait. Each prisoner was then stripped and searched, then deloused with spray. They were given uniforms of smocks, with their prison ID numbers (which is all they were referred to as, never names) on the front and back, and a stocking cap (to simulate real prisoners’ heads being shaved). The final item of their uniform was a chain worn on their feet at all times. It was made in such a way that when a prisoner would turn in his sleep, the chain would hit his other foot, so even in sleep he would remember he was in the prison.

The guards were not given any training, they made their own rules, and were allowed to do whatever they wanted (within reason) to enforce these rules. They were dressed in khaki uniforms, with a whistle around their necks, a club borrowed from the police, and mirrored sunglasses so their eyes couldn’t be seen. In the beginning, three guards would work eight hour shifts, while three prisoners occupied each three cells. The guards fell into their roles quickly and rashly, coming up with creatively sadistic punishments, such as forcing prisoners to do pushups while a guard or fellow prisoner stepped on his back.

On the first night, the prisoners were woken by blasting whistles at 2:30 A.M., the whistles signaled for the first of many “counts” where the guards called the prisoners numbers for roll call. These counts happened several times during a shift, very often at night, and allowed for the guards to show their control over the prisoners.

On the morning of the second day, a rebellion broke out. The prisoners took off their ID numbers and stocking caps, and barricaded the doors to their cells with their beds. They then cursed out the guards, who quickly became agitated. When the morning shift arrived, they were upset with the night shift, blaming them for the prisoner’s outburst. The morning shift demanded reinforcements, and the night shift guards agreed to stay on to help handle the situation, three guards on stand-by at home were also called in.

Using a fire extinguisher, the guards shot the carbon dioxide at the prisoners, forcing them away from the doors. They then broke into the cells, stripped the prisoners, took their beds, and took the rebellion leaders into solitary confinement. The guards then decided that in order to squelch any future rebellions in its tracks, they would use psychological tactics to manipulate the prisoners. They ended up creating what they called a “privilege cell”. The prisoners least involved with the rebellion were put in the cell, and given their beds and uniforms back, allowed to brush their teeth, and were given special food to eat around the others, who were temporarily not allowed to eat. However, after half a day of this, the guards took the prisoners who had participated in the rebellion into the “good cell” and the ones who hadn’t in the “bad ones”. This of course, confused the prisoners, who came to the conclusion that the leaders of the rebellion were secretly informants, which led to a breaking of alliances amongst the prisoners.

The rebellion also brought a greater sense of “us vs. them” to the guards, who now, rather than seeing the prisoners as just other college students, saw them as troublemakers, who were out to cause problems.

Less than three days into the experiment, prisoners’ #8612 psychological state worsened significantly. He was crying uncontrollably, his thinking was disorganized, he was enraged. Rather than letting him go, or doing a real evaluation of his mental state, the organizers found themselves so enthralled in their own experiment, that they thought he was faking it to be released. When they had the prison consultant interview #8612, he was chided for being weak, and told about the abuse he could have expected in San Quentin Prison.

In a later interview the “prisoner” said “I was told that I couldn’t quit, and at that point I felt that, well, it was really a prison, and at that point—I don’t know I just—there’s no way to describe how I felt, I just felt totally hopeless, more hopeless than I had ever felt before.”

During the next count, the prisoner told the others “You can’t leave. You can’t quit.” He then began screaming and cursing, in a seemingly out of control rage. Finally, the organizers deemed him as truly unstable, and released him. The prisoners were left with the line between reality and experiment blurred in such a way which left them feeling as hopeless as #8612 had.

The following day, visiting hours were held. Worried that family and friends would want their sons released upon seeing the state of the prison, the organizers decided to clean up the environment. The boys were washed, their cells were polished, and they were given a big dinner. Music even played over the intercoms.

Still early on in the experiment, the organizers heard rumor of an escape plot. Rumor was that #8612 was going to gather his friends, and break in to free the prisoners. The organizers did not respond to this rumor as psychologists. They didn’t let it play out and record the results, rather, they responded as prison wardens and superintendents. Concerned for the security of their prison, they put an informant in the cell that had been #8612’s. They even asked the Palo Alto Police Department if they could transfer the prisoners there. The request was, of course, denied. Instead, the organizers had the guards chain the prisoners together, put bags over their heads, and bring them to a storage room in the building. The rumor however, ended up being false. The plot to escape never came to be.

A Catholic priest was then invited to evaluate how realistic the simulation was. When interviewing the boys, he told them that if he wanted them to, he’d contact their parents to get a lawyer. Some of the boys accepted this offer.

Prisoner #819 was the only prisoner who wouldn’t speak with the priest, he was sick, and refused to eat, wishing to see a doctor. When he was eventually persuaded to come out of his cell, he broke down, crying hysterically. His cap and chain were taken off, and he was then sent to wait in a different room for a short time, until Dr. Zimbardo could get him food, and take him to a doctor. While Zimbardo was doing this, a guard lined up the prisoners, and had them chant “Prisoner #819 is a bad prisoner. Because of what Prisoner #819 did, my cell is a mess, Mr. Correctional Officer.” They chanted in unison again and again, as though they were one unified voice, whereas on the first day, their voices had been messy, and disorganized.

While they were chanting, Dr. Zimbardo realized that #819 could hear them from where he was waiting. He raced back to find the boy sobbing uncontrollably, listening to his fellow prisoners, his peers chant that he was bad. When Zimbardo suggested that they leave, #819 refused, saying he had to prove he was a good prisoner. Zimbardo then told him, “you are not #819, you are [his name], and my name is Dr. Zimbardo. I am a psychologist, not a prison superintendent, and this is not a real prison. This is an experiment, and those are students, not prisoners, just like you.” Only then did the boy’s crying stop, and he agreed to leave.

The final rebellion seen in the experiment, was done by Prisoner #416, a standby prisoner who’d been admitted to replace the few who had been released. This boy arrived at what was basically a horror show, and was told by the others that you couldn’t quit, it was a real prison. In response, he went on a hunger strike, so the organizers would have to release him. The guards put him in solitary confinement after unsuccessfully trying to get him to eat, he stayed there for up to three hours, despite their own rules stating that the limit was an hour. #416 still refused to eat.

The guards proceeded to tell the other prisoners, that if they gave up their blanket, and slept on their bare cots, then #416 would be let out of confinement. Most prisoners elected to keep their sheets, seeing #416 as a troublemaker. #416 would have been left in confinement all night, had the organizers not stepped in to lead him back to his cell. Later, #416, who’s real name was Clayton, remarked about feeling as though he was losing his identity.

On just the fifth night, parents began requesting for lawyers to be contacted after talking to the priest who had interviewed their sons. It was at this point that the organizers knew they had to end the experiment, their simulation had been so powerful, that the prisoners were having pathological responses, and the guards (who the personality interviews deemed perfectly normal boys), either became sadistic, or felt hopeless to intervene. They were further prompted to end the experiment when watching the videotapes of the night shift. The guards, thinking that the researchers weren’t watching, escalated their abuse of the prisoners, presumably due to boredom. The final reason they ended the study was the objections of Christina Maslach, a Stanford Ph. D brought in to conduct interviews with the boys. Because of all this, the study ended only six days after beginning.

This experiment remains to be one of the most well known psychology experiments ever conducted, coming to the conclusion that people do, or become things, they wouldn’t expect from themselves when placed in the correct environment.

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Your rights

By: Parker Rowen

As an American citizen, you’re entitled to certain protections, and rights. Though being given these rights, America does a poor job of explaining those rights to you. Your rights are supposed to be guaranteed, and supposed to provide protection from public, and government persecution.

The First Amendment covers a lot of ground, but two of the most important rights granted by this amendment are the right to protest, and the right to speak freely. 

The right to protest, means no one gets to stop you, beside law enforcement, should things get serious or violent. Despite this being your right, you still must jump through certain hoops to achieve these rights. For your right to protest, you are typically supposed to have a permit; this mostly is for things such as marches, or rally’s which disrupt the general public. In order to acquire a permit, you are usually required to apply weeks in advance for the rally, or protest which you are organizing, though this may not be used as an excuse to block public rallies which are “rapid responses to unforeseeable and recent events.” 

There are certain limitations when it comes to protesting without a permit. The most prominent and common question is, “Where can you protest”? The answer is a fairly simple one, anywhere you need to as long as you’re following things such as traffic laws, and leave enough space for others to pass by.

The second right granted by this amendment is freedom of speech. Despite the name, there are limitations as to what you’re allowed to say. Most of these limitations, at least to me, seem reasonable.

The first of these limitations is something known as slander (in writing this is known as libel). Slander is defined as “…defamation, in which someone tells one or more persons an untruth about another, which untruth will harm the reputation of the person defamed.” 

The next limitation posed is one of safety. Direct threats, which pertain to one’s safety, are essentially illegal. If you make a threatening statement towards someone, you can be fined and arrested for such. A threat is defined as: “A declaration of one’s purpose or intention to work injury to the person, property, or rights of another.” Some examples of this may include threatening to kill or injure someone, threatening to burn someone’s house down, or threatening to silence them for speaking against them.

This amendment exists to keep the American definition of freedom alive; they exist to protect you from having your privacy invaded, create a definition of freedom, and to avoid conviction for exercising those freedoms.

There are plenty of amendments to cover, this is just one of several. Understanding these are key to knowing your rights as an American, so to learn about this is essential.

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Origins of Halloween

By: Annika Getz

Celebrations surrounding the dead or death can be found all over the world, and all throughout history. Pretty much every country has a holiday which is similar to America’s Halloween.

Halloween itself has a rich history, originally coming from the Celtic holiday, Samhain (pronounced saw-win, so-ween, or soo-when). Samhain was celebrated from October 31st to November 1st, and was thought to be the beginning of the new year. It served as an autumnal equinox, a winter solstice, a spring equinox, and a summer solstice. The veil between the land of the dead and the land of the living was thought to be thinner than ever, and therefore, souls could pass between worlds for the night. Divination was also thought to be at its most powerful, so many fortunes were told.

The Druids kicked off the celebration by lighting a bonfire, and dancing around it. This was meant to keep the evil spirits at bay. They also threw the bones of sacrificed cattle into the fire (this is where the word bonfire comes from, bone-fire). They then smeared ash on their face to disguise themselves from ill-intending spirits. This grew into wearing masks or costumes, which of course, evolved into Halloween costumes. That night, the Celts would leave their doors open, and leave out the favorite foods of their passed-away loved ones, in hopes that they would visit them in the night.

This celebration was changed after the Romans took control of Celtic land. It became Feralia, which commemorated the passing of the dead, and celebrated the Goddess Pomona. People put gifts on graves, where spirits were said to hover over for the day.

In the seventh century CE, Pope Gregory IV came up with the idea of All Saints’ Day, which was a part of the three day festival called Allhallowtide. This celebration began with All Hallows’ Eve, then had the Feast of All Saints’ day the next evening, and concluded with All Souls’ day (which originated in the 8th century CE, in a French monastery, then spread through Europe).

These traditions were brought to North America by the British (though it was initially rejected by the Puritans). Many traditions spread through the United States somewhere around 1845, after the Irish potato famine, which caused displacement of many Irish people.

The rest of our modern day Halloween traditions were soon incorporated into these traditions. Some examples include: Jack-o-lanterns came from an Irish folk tale, trick or treating originated in people going house to house, asking for soul-cakes, which were small cakes that had crosses cut into the top, and etc.

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